AD CLERUM - November 2007

My Dear Sisters and Brothers in Christ

Mother Teresa is one of the great iconic figures of our age and so it is not surprising that when a book appears claiming that for almost 50 years she lived without sensing the presence of God in her life, it will arouse controversy. But although it has already been seized upon and quoted by those wishing to undermine the Christian faith, the book is not the work of some anti-religious journalist, but rather that of her postulator, a senior member of her own order who is responsible for gathering together material in support of the petition for her canonisation. Her letters contained in the book were gathered as part of that process and were intended by the author to portray one extraordinary person's spiritual journey into sanctification, and ultimately, he believes, into sainthood.

While few ever experience the depth and duration of desolation that Mother Teresa found herself in, all of us experience periods of desolation and darkness. The Anglican aesthetic theologian, Martin Thornton, says that most of our spiritual journey is a wandering in the desert, in a place of dryness and desolation, where there are only occasional mountain top experiences of transfiguration. While this is undoubtedly true for most of us, the desolation of Mother Teresa is much more than an extreme and enduring form of desert dryness. It is rooted in a journey into God that can only be understood in terms of the dark night of the soul as described in the writings of St Teresa of Avilla and St John of the Cross.

For St Teresa and John all of life is a love affair between God and ourselves, in which we are set free from our compulsive behaviours and false attachments and drawn into union with God. It is a journey into love that is pure gift, but is a journey that demands our full co-operation for God will not invade where our hearts have closed the door. That journey takes us through two dark nights along the way; the second of which is the dark night of the soul.

John uses various images to convey the suffering of this extremely trying time. It is a period in which the soul is stripped of all human and spiritual support, a time in which false selves and false gods are radically uprooted and the soul is left with nothing except a desperate longing for God in a darkness so deep that it seems that God has abandoned them, that even their faith is being destroyed and their soul dying. But says John: 'The brighter the light, the more the owl is blinded,' and this time of blindness, when prayer seems all but impossible is actually the point at which God is most powerfully at work; the soul is purged of all that is not of God and there is a powerful inflow of God in a ... 'pure and dark contemplation' that prepares the soul for union with God. John likens this dark night to a log on the fire. At first the fire chars the wood which smokes and emits unpleasant odours, but as the wood dries out it begins to be transformed into fire itself.'

All of what John said of the dark night of the soul is given flesh in the agonising words of Mother Teresa's letters and journals. Her early spiritual journey was one filled with intense, near ecstatic communion with God. From the age of 12 she knew that God was calling her to be a missionary to the poor, and heard clearly the voice of God calling her to be a Loreto nun. Seventeen years later she again heard God call her to abandon teaching and work instead with the poorest of the poor, the sick and dying, the beggar and the outcast. 'Come, Come, carry Me into the holes of the poor,' she heard Christ say, 'Come be My light.' In addition, at that same time, she was having visions so intense that her confessor, who believed the voices and visions to be genuine mystical experiences, wrote: 'Her union with Our Lord has been continual and so deep and violent that rapture does not seem very far.' Of that period Teresa simply said, 'Jesus gave himself to me.'

It was only when Rome finally gave its approval for her to embark on her second calling that the voices and visions ceased and the desolation began. Two months into her new work, at a high point in her life when she had just established the buildings for the new order, she began speaking of the 'tortures of loneliness;' a spiritual loneliness and isolation for young women were flocking to join the order so fast that within 4 months they were forced to move into larger premises. And as fast as the order grew and the ministry prospered, as quickly she experienced the growing desolation.

'Please pray specially for me that I may not spoil His work and that Our Lord may show Himself - for there is such terrible darkness within me, as if everything were dead,' she wrote to her spiritual director. He responded by telling her that she was not as much in the dark as she thought and that the external evidence provided ample proof that God was blessing her work; an unhelpful remark that failed to address her desperation or the darkness that grew and became all encompassing for almost 50 years.

In point of fact, unhelpful remarks by spiritual directors unable to understand her suffering only compounded her suffering, and she moved from one director to another seeking counsel and advice that would ease her pain. It took almost 10 years before she found the right person; someone who told her the 3 things she needed to hear: that her pain was not of human origin, but was rooted in the work of God; that her deep craving for God was a sure sign of his hidden presence at work in her; and that the absence was a part of the 'spiritual side' of her work for Jesus. She had begun her new ministry believing that she was sharing in the passion of Christ and she now came to understand her pain as a sharing in the cry of dereliction from the cross. 'I cannot express the gratitude I owe you,' she wrote to her director. 'For the first time in years ... I have come to love the darkness - for I believe now that it is part of a very, very small part of Jesus' darkness and pain on earth. You have taught me to accept it as a spiritual side of my work.'

There is much more that could be said, but for the purpose of this meditation I want to make three brief points. The first is that all of us at various times and in varying ways struggle with our faith and the life of prayer and, all too often, our levels of faithfulness are shaped by how we 'feel.' Mother Teresa shows us that it is OK to struggle and that the pain and the struggle are an integral part of our spiritual journey. The point at which we struggle most may be the time when God is most at work. Secondly, although she did not 'feel' the presence of Christ for almost 50 years and struggled throughout that time to pray, she was at prayer every morning at 4.30am, and is remembered by those who lived with her as being a person of intense prayerfulness and tangible holiness. Susan has a photograph of Mother Teresa at prayer which is, for her, an icon of Christ. It is said that you do not 'paint' an icon, but 'write' it. That photo of Mother Theresa in prayer is the writing of an icon.

Finally, Mother Teresa's experience with spiritual directors speaks to me of my role as a priest. The first rule in the medical profession is 'Do no harm,' and we would do well to heed those words. St John of the Cross says that a spiritual director must have 3 qualifications: learning, discernment, and experience. Learning and discretion are, for him, the 'foundation,' but he is emphatic that, without experience, there will be no success. Without these qualifications, he says, we will harm the souls in our care. Learning we can (and should) acquire through study; the other two are the fruit of a love affair between God and ourselves in which, as Mother Teresa shows us, we are to faithfully co-operate.

May the love of your life be visible in all that you do.

+ Brian


Ongoing Spiritual Formation

Clergy Day: The next Clergy Day will be on Tuesday, 6th November 2007 at the Cathedral Church of St Mary the Virgin, Wanderers' Street. Representatives from the Department of Health and Nazareth House will be speaking on the subject of HIV and AIDS.

Clergy Quiet Day: Our final Quiet Day for the year will be at Bishop's House on 20th November and will be a preparation for Advent. I hope that many of you will be there to spend time with God in preparation for the new year.

Check the website www.cpsajoburg.org.za: Check the website for sermon, liturgy and other worship resources, as well as for articles and news of general interest.


Reading Recommendations

As I made mention of St John of the Cross in the opening reflection, I am recommending two books for those of you who would like to know more about the dark night of the soul. The first is an 'easy-read' introduction to St John of the Cross and his relevance for today. It is by Gerald May and is entitled 'The Dark Night of the Soul.' The second book is 'When Gods Die' by John Welch, which offers a more in depth look at the writings of St John of the Cross. Both are worth reading.


Year-Planner 2008

I have decided against distributing a draft 2008 Year Planner as any changes to the draft always seem to result in confusion. However, I have given the Archdeacons a draft copy of the 2008 Year Planner and you can discuss dates and plans at your next Archdeaconry meeting. Please do not enter dates into your diary at this stage - wait for the Yellow Pages which will have the finalised dates.


Vestry 2008

In terms of the Canons we are required to have completed Vestry by the end of March. Easter falls in March next year and will present problems in holding Vestry. The 23rd of March is Easter and the preceding Sunday (16th March) is Palm Sunday. Neither, therefore, is an appropriate date for holding Vestry which must then be held not later than 9th March or on Low Sunday, 30th March (The first Sunday after Easter) when church attendance is usually very poor.

Because of the poor attendance on Low Sunday and the fact that the Palm Sunday and Easter celebrations might well interfere with the nomination process for Vestry elections, I am recommending that you plan for a date not later than 9th March. This will put additional pressure on completing the financial statements and I am asking that you, together with your Churchwardens and Finance Committee begin preparing your books now. If you have completed everything to trial balance for the period up to the end of October or November, it will be easy to complete your books in the first week or so of January and get them to the auditors or independent verifiers.

Please take this seriously and begin planning now. The Diocesan Management Team has said that we have to hold people accountable, and I would hate to be called upon to act against anyone for not fulfilling the canonical requirements in respect of Vestry.


Diocesan Conference

This is just to remind you that our Diocesan Conference is to be held at the Ipelegeng Community Centre (St Paul's, Jabavu) on Saturday, 17th November, starting at 08h00.

The purpose of the Conference will be:


Moves, Appointments and Vacancies


Dates for Diary

NOVEMBER

3rd - 30th

Bishop's Archdeaconry Visit: St Andrew's (Sowejo)


Sat 3rd

B Mizeki: Thanksgiving (Moroka)


Sat 3rd

A.W.F: Thanksgiving (Toekomsrus)


Sat 3rd

St Agnes & St Mary: Diocesan Meeting


Mon 5th

Website Team: 4, 6th Street, Houghton

16h30

Mon 5th

Placement & Development Team:
JP Centre, Bishop's House

17h30

Tues 6th

Clergy Training Day: HIV and Aids (Cathedral)

09h00-12h30

Sat 10th

Bishop's Meeting with Churchwardens:
Venue: RANGEVIEW

09h00-12h30

Sat 10th

HIV and AIDS: Quarterly Meeting (St Paul's, Jabavu)

10h00-16h00

Mon 12th

Welfare Committee:
Contact Gail Westwood: 011 465 1774


Wed 14th

Ministry Leadership Team: JP Centre, Bishop's House

Portfolio Leadership Team: JP Centre, Bishop's House

08h30-13h30

12h00-17h00

Sat 17th

Diocesan Conference: Ipelegeng Community Centre

08h00-17h00

Sat 17th

Mothers' Union: Diocesan Council


Sat 17th

A.W.F: Christmas Cheer


Sat 17th

D.S.R.T: Cathedral of St Mary the Virgin

10h00-12h00

Mon 19th

Medical Aid Presentation: St George's, Parktown

10h00

Mon 19th

Independent Verifiers/Parish Finance Portfolios:
Workshop (Parktown)

17h00

Tues 20th

Clergy Quiet Day: JP Centre, Bishop's House, Westcliff

09h00-15h00

Wed 21st

Trustees: JP Centre, Bishop's House, Westcliff

16h30

21st -25th

A.M.F: Provincial Conference


Sat 24th

Parish Finance Portfolios: Christ Church, Mayfair

10h00

Sat 24th

Anglicare: St George's, Parktown

09h00-11h30

Mon 26th

JIF: Diocese of Pretoria

11h00

Wed 28th

Diocesan Finance Board:
JP Centre, Bishop's House, Westcliff

16h30

Fri 30th

Government Schools Close


DECEMBER

Sat 1st

World Aids Day


Sun 2nd

START OF ADVENT


Sun 2nd

Bishop's Archdeaconry Visit: St Andrew's (Sowejo)


Tues 4th

Clergy Year End Party at Bishop's House


Wed 5th

Independent Schools Close


Thurs 6th

Website Team: 4, 6th Street, Houghton

16h30-18h00

Fri 7th

M.U: Office closes


Sat 8th

Bishop's Archdeaconry Visit: St Andrew's (Sowejo)


Sun 9th

Bishop's Archdeaconry Visit: St Andrew's (Sowejo)


Sun 16th

DAY OF RECONCILIATION


Mon 17th

PUBLIC HOLIDAY


Tues 25th

CHRISTMAS DAY


Wed 26th

DAY OF GOODWILL


Directions for the Church of the Ascension, Rangeview: Take Ontdekkers Road towards Krugersdorp. Pass Westgate Shopping Centre. At MacDonalds, turn right into C R Swart Drive (3rd traffic light after Westgate). Continue to 3rd traffic light and turn left into Wilgerood Road. About 400 metres past the Jehovah's Witness Complex (on left) turn right into Bell Street and right again into Red Thorn Street (about 200m along). Church is in next block - cnr Red Tom and Leadwood Streets.


Archdeaconry Meetings

The poor attendance by clergy (particularly Self-Supported clergy) at Archdeaconry meetings is of some concern to me. These meetings are not intended as a further burden on our clergy. Rather, they are intended as an opportunity to gather together with fellow clergy - with whom you may not normally come into contact - and to listen, share and respond to what is happening in the life of other parishes within your Archdeaconry.


Family News


Please remember the following persons in your prayers as they celebrate birthdays and anniversaries in the coming months:

November Birthdays and Anniversaries:

2nd

Susan Alexander

4th

John Alexander

5th

Lucas & Corrie Mekgwe (W/A)

5th

Nicholas & Primrose Seku (W/A)

7th

Mpho Moeti

7th

Greg Longbottom

8th

Athol & Eileen Wanckel (W/A)

8th

Janet Aereboe

10th

John Naale

12th

Dan & Mmalerato Molwantwa (W/A)

14th

Tim Gray

15th

Jenny Mabin

15th

Wilhelm Klingenberg

18th

Lynn Wyngaard

18th

Steve & Liziwe Moreo (W/A)

18th

Manelisi & Eugenia Zeka (W/A)

20th

Jill Arnold

20th

Pearl Makhalemele

22nd

Royce & Yvonne Meyers (W/A)

23rd

Omar & Evelyn Abrahams (W/A)

23rd

Juliana Fynn

24th

Godfrey Henwood

24th

Regia Quickfall

26th

Mashikane Montjane

27th

Mpho & Precious Chaane

27th

David & Rachel Mapheng (W/A)

27th

Nombuyiselo Nhlapo



29th

Michael & Jill Arnold (W/A)

29th

Sam Moswatlhe

30th

David Mapheng



December Birthdays and Anniversaries:

2nd

Chris & Alison Viljoen (W/A)

5th

Martha Moloi

7th

Royce Meyers

7th

Hilary Owen

7th

Godfrey & Wendy Henwood (W/A)

8th

Nosipho Goqwana

8th

Fecilia Molipa

8th

Cyril & Hazel Halkett (W/A)

9th

Julia Njumbuxa

9th

Gavin & Helen Smith (W/A)

12th

David & Margaret Eades (W/A)

12th

Xolani & Mabatho Dlwati (W/A)

13th

Adrian & Susan van Niekerk (W/A)

13th

Mpho Chaane

14th

Martin & Michelle Louw (W/A)

14th

Peter & Lynda Wyngaard (W/A)

15th

Beryl Bailey

16th

Lefetlho & Dolly Lethoko (W/A)

16th

Puleng Modisaesi

16th

Paddy Seller

18th

Bikitsha & Julia Njumbuxa (W/A)

19th

Dan & Patricia Ngqumeya (W/A)

21st

Charles & Tebogo May (W/A)

21st

Gabriel & Jemaima Tholo (W/A)

21st

William & Beatrice Mpupu (W/A)

24th

Roderick Walmsley

26th

Audrey Hick

27th

Joe & Mabatho Rakale (W/A)

27th

Rams & Thembi Ramokgopa (W/A)

28th

Alan & Diana Keartland (W/A)

28th

+Peter & Gill Lee (W/A)

30th

Gayle Wilson

NB: Although we do make an effort to keep our Birthday and Anniversary
lists updated,we would be grateful for your comments regarding
errors or omissions.


General Notices

Revd Desirée Snyman e-Mail address keehanconnor@discoverymail.co.za

Revd Lefetlho Lethoko Work phone 011 933 7916

St Andrew's Pimville Office phone 011 933 7916
Office fax 011 933 7916011-933-7916
David and Jean Butcher Address 66 Galway Road, Parkview 2193.

Home phone 011 646 4008
Home fax 011 646 7663

Revd Brian Williams Address Frailcare, St George's Village, 7 Economides Road,

Bedfordview 2007

St Hildas Senaoane Office phone 011 984 8397

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